Category: Violence

  • Life as a Gay Asylum Seeker from Pakistan

    Life as a Gay Asylum Seeker from Pakistan

    This article is reposted with credit to DesiBlitz and Shezad’s interview on YouTube.

    Shezad’s Story

    Shezad, a Pakistani gay man, shared his journey of seeking asylum abroad. His story reflects the painful reality faced by many LGBTQI people in Pakistan: living under constant fear of violence, rejection from family, and the impossibility of living openly.

    In his interview, Shezad describes the challenges of leaving Pakistan in search of safety and dignity. Yet even after reaching a “safe” country, asylum seekers often face new struggles—long waits in detention centers, psychological trauma, and the uncertainty of whether their applications will be accepted.

    The Harsh Reality for Gay Asylum Seekers

    For many gay men leaving Pakistan, the dream of a happy life abroad comes at a devastating cost:

    • Loss of money and resources during dangerous journeys.
    • Risk of death while traveling or crossing borders.
    • Depression and isolation in asylum centers.
    • Application refusals, leaving individuals in limbo or facing deportation.
    • Detention in prisons or psychiatric wards in countries that claim to be “safe.”

    Many governments still consider Pakistan a “safe country” for bisexual and gay men if they remain discreet. This dangerous assumption ignores the reality: discretion often means living in silence, fear, and denial of identity.

    Why This Matters

    Shezad’s story is not unique. It represents countless gay and queer men from Pakistan who are forced to choose between survival and authenticity. Without resources or visibility, many lose their lives—whether through suicide, family violence, or systemic neglect.

    At PridePakistan.org, we believe no one should have to hide their identity to stay alive. We provide support resources for:

    • Asylum seekers navigating complex legal systems.
    • Psychological support for those facing trauma.
    • Shelter and emergency aid for LGBTQI people in crisis.

    We thank DesiBlitz and Shezad for sharing this important story. By amplifying these voices, we hope to raise awareness of the urgent need for safe spaces, advocacy, and solidarity for Pakistani gay men and the wider LGBTQI community.

    👉 Read the original story on DesiBlitz and watch Shezad’s interview on YouTube.

    DESIblitz retells the harrowing tale of one man’s experience as a gay asylum seeker from Pakistan. We reveal the real-life story of Shezad*.

    By Ruby Hashmi

    Updated   April 2, 2025

    “Gay means to be happy. But I’ve never felt any sense of happiness”

    Life as a gay asylum seeker from Pakistan is a traumatic experience filled with uncertainty, dread and panic.

    India reached a pivotal moment in history on September 6, 2018. Article 377, notorious for its prohibition of homosexual activity, was repealed.

    The Supreme Court of India declared Article 377 “irrational, indefensible and manifestly arbitrary,” rendering its application to consensual sexual conduct between adults obsolete.

    Article 377 of The Penal Code of 1860 was first introduced by the British throughout their rule of India, criminalising all sexual acts deemed “against the order of nature.”

    Whilst Indians have since celebrated this victory, Pakistan and Bangladesh still adhere to the Victorian era law where homosexual acts can be punishable by prison sentences.

    For those Pakistanis who cannot survive the law and restrictions, the only way out for them is to seek asylum and seek refuge in another country. Especially, if they are found out or get in trouble with the authorities.

    We follow one such story of Shezad Ahmed*, a gay asylum seeker who fled Pakistan to the UK to help him openly accept his sexuality.

    Asylum Claims in the UK

    Based on experimental statistics, 6% of all asylum claims from 1 July 2015 and 31 March 2017 were on the basis of sexual orientation.

    The highest number of asylum claims where sexual orientation was raised as part of the basis of the claim came from Pakistan – where 1,000 claims were made.

    Even so, very few asylum claims on the basis of sexuality are accepted in the UK.

    Gay asylum seekers form a minority within a minority, making them susceptible to prejudice and discrimination on more than one ground.

    On the one hand, they are ostracised for their sexuality. On the other, they are condemned by nationals for their unfamiliar origins.

    A community virtually unheard of in the mainstream media, DESIblitz delves more into this stigmatised area of life.

    We come face to face with Shezad, who shares his tumultuous journey as a gay asylum seeker from Pakistan.

    Painful Beginnings

    Shezad’s story begins in Peshawar, Pakistan. He was born into a working-class family and grew up in a poverty-stricken home, with a drug addict for a father.

    He was forcibly removed out of education at the tender age of 11 to enter the world of manual labour.

    After spending time away from home, he recalls a harrowing encounter with a friend of his uncle which he believes was a turning point in his life.

    Shezad, tentatively, says:

    “What I’m about to tell you I don’t even think I’ve told immigration.

    “I was about 13 or 14 … I woke up in the middle of the night. I don’t remember the time. I don’t know what happened exactly, but when I looked down I had no trousers on.

    “Whatever happened after that, all I know is that I had become obsessed with sex. I tried to have sex with objects, anything I could.”

    From this point onward, he adopted a strong sense of fear in his daily life regarding his sexuality, something he would have to keep a secret in order to survive.

    His first relationship with a man developed with a fellow colleague, soon after establishing his own business.

    Though he strove to live his own life freely, it wasn’t long before family pressures began to consume him. Especially, expectations around marriage.

    At around 30 years of age, he married his first cousin at the behest of his mother.

    Though he delayed the marriage for as long as he could, Shezad had little choice in the matter. The decision for him to marry his cousin was made even before he was born.

    After spending some time with his wife in Pakistan, he later moved to Saudi Arabia, where life got no easier.

    “I was scared. If the authorities found out [about my sexuality] they would behead me.”

    Aside from strict Saudi laws, the citizens also gave Shezad a hard time, in particular when he was attacked in a brutal hate crime. Regardless, he still masked the truth in fear of his own life.

    “I was so scared of the authorities that I didn’t say anything. So, I just said that I had an accident.

    After enduring several years of hardship in Saudi Arabia, he returned to his motherland, where he continued living his loveless marriage and engaged in another relationship with a man for a number of years.

    As his mental health began to deteriorate and he knew he had to get away from the life he was living.

    He decided to come to England in search of a better and more acceptable life.

    “I always thought I’d earn enough money to leave Pakistan. It was always my thought process.

    “I knew my whole life I couldn’t live in Pakistan but I had no means to get out. When I found a way, I came here.”

    Unfortunately, Shezad faced difficulties even in the UK after fleeing Pakistan.

    He found himself homeless on several occasions; often having to sleep outside, in the car, or seeking refuge in a friend’s house if he was ever granted the opportunity.

    Whilst he was informed of LGBT support groups by his lawyer, he found it difficult to relate to others. His inability to speak English formed a barrier with locals, and he was afraid to confide in other South Asians in fear of judgement.

    ‘Proving’ his Homosexuality

    Shezad had the misfortune of meeting people who could not accept him as a part of their social circle.

    “I finally started going to meetings, but even so, I felt very alone.

    “My problem is that I can’t share my pain with anyone. I’d rather put myself through pain than put others through pain.”

    Even within the LGBT community, he bore the brunt of prejudice and discrimination.

    “When I went to LGBT meetings, some people wouldn’t talk to me, some wouldn’t shake my hand.”

    “They’d say it was because I was an asylum seeker, or I was Pakistani, or they didn’t believe I was gay.

    “Many people do this to me. They don’t like me, they get angry at me. I can’t tell if it’s because there’s something wrong with me. Am I lacking something?”

    Fortunately, Shezad managed to gain a support system around him, in particular, from his doctor.

    “There is no person better than my doctor. He looked after me, he helped me. I feel better talking to Asians about being gay now.

    “My doctor knew everything about me and still helped me with everything.”

    Like many gay asylum seekers, Shezad found it difficult to ‘prove’ his sexuality to the authorities, which is often a requirement in UK law.

    “If this [being gay] was a medical situation it would be so much easier. But it’s not. It’s a feeling.”

    Gay asylum seekers were often subjected to ‘homosexuality tests,’ a series of psychological tests to ‘prove’ their sexuality.

    However, in January 2018, these were outlawed after being deemed a violation of human rights by The European Court of Justice.

    Family and Community Reactions

    Despite fathering three children, which does question Shezad’s sexuality as to whether he is bi-sexual or homosexual; he strongly condemns the idea of living with them.

    Speaking about how they would react to his orientation, he says:

    “I don’t want my children to live with me. They would have a difficult life and so would I.

    “Maybe you can accept this but in Pakistan, they can’t. When they grow up, how will they accept that their father is gay?

    “I want to help them with all their worldly needs, but it’s not suitable for us to live together.

    “Nor my wife, nor anyone else in Pakistan knows that I’m gay. If anyone found out I wouldn’t have been able to come here. How would I? I would have died already.

    “There was one guy in my village whose penis, nose, ears and tongue were chopped off. That was his punishment for being gay.

    “You can hit someone, but to chop off their body parts? That’s too much.

    “If anyone in my family knew I was gay, they’d want to end me.”

    “Gay means to be happy. But I’ve never felt any sense of happiness from being gay. I’ve been punishing myself. I have no power to change how I feel. What you are, you are.”

    Accepting his Sexuality

    Despite the numerous hardships, Shezad confidently states that he would much rather live in England than in Pakistan.

    “I had no option. I couldn’t live there, even though I had a home, everything. I wasn’t happy. I couldn’t handle it.

    When asked if he feels happy, Shezad humbly responds:

    “Yes, I am happy. I have friends around me. How can I not say I’m happy when I can sit among three people and openly tell them I’m gay? That is happiness for me.”

    Accepting his own sexuality has been a major challenge for Shezad as he explains:

    “I tried to change this about myself. I’ve tried so hard. I punished myself as well as enduring other peoples’ punishments.

    “I’m strong. But when it comes to being gay I become so weak.

    “Eventually I said to myself, ‘Okay, I’m gay.’ No one can do anything about it.”

    As a concluding statement, Shezad bravely requests:

    “I just want people to understand that gay is gay. You can’t do anything about it. That is all.”

    People like Shezad are not alone. 20% of Pakistani asylum claims were made on the basis of sexual orientation between July 2015 and March 2017.

    Many gay asylum seekers find themselves shunned by society, with little to no support from those around them. Yet, those like Shezad continue to show courage in the face of adversity.

    Until security is guaranteed, gay asylum seekers will continue in their tireless pursuit of a safe haven.

    In situations where a life is at stake, the situation becomes very dangerous for individuals like Shezad who try to fit in but find it difficult even in the country they are born due to their sexual oreintation.

    If you or anyone you know is personally affected by Shezad’s story, please do not hesitate to contact the following organisations:

     * Names are changed for anonymity.

  • Find LGBTQI Friends and Peer Support

    Find LGBTQI Friends and Peer Support

    Why Connection Matters

    Living as an LGBTQI person in Pakistan can be isolating and dangerous. Many queer individuals feel alone, unable to share their identity with family or society. Yet, finding friends and partners who understand you is essential for mental health, emotional resilience, and a better life.

    Many LGBTQI couples in Pakistan live together in hiding, and some who had the resources have traveled abroad and married. Building friendships and peer support networks is not just about romance — it’s about survival, joy, and solidarity.

    🚫 Risks on Dating Platforms in Pakistan

    Due to censorship and surveillance, most LGBTQI websites and dating apps are blocked in Pakistan. The Federal Investigation Agency (FIA), National Cyber Crime Investigation Agency (NCCIA), and other security bodies have used honey traps on blocked gay dating apps accessed via VPNs and proxies.

    Now, even VPNs and proxies are being blocked, making access more dangerous. Homophobic gangs and individuals also use these apps to target LGBTQI people, leading to blackmail, extortion, and in some tragic cases, murder. Victims often cannot go to the police due to fear of further persecution.

    📱 Apps You Can Use to Connect

    Despite restrictions, many people still use general messaging and social media apps to find LGBTQI friends

    Social Media & Messaging Apps

    1. WhatsApp
    2. Facebook
    3. Instagram
    4. TikTok
    5. YouTube
    6. Viber
    7. WeChat
    8. Telegram
    9. Snapchat
    10. Twitter/X

    LGBTQI Dating Apps (Use with caution)

    1. Grindr
    2. Blued
    3. Taimi
    4. Hornet
    5. Scruff
    6. Jack’d
    7. Lex
    8. Her
    9. Feeld
    10. OkCupid

    🌈 PridePakistan.org Peer Support Group

    We understand how hard it is to find safe spaces. That’s why PridePakistan.org offers a peer support group for LGBTQI individuals in Pakistan. You can:

    • Join private group chats
    • Attend virtual meetups
    • Share your story anonymously
    • Find friends and mentors

    To join, please fill out our membership form. We protect your privacy and never share your data.

    You are not alone. There are thousands of LGBTQI people in Pakistan who are looking for connection, friendship, and love. Building community is an act of courage and healing. Whether you’re seeking a friend, a partner, or just someone to talk to — you deserve safety, joy, and support.

    🛡️ Safety Tips for Online Connection

    If you choose to connect online:

    • Never share personal details (address, workplace, ID) until trust is built.
    • Use encrypted messaging apps and avoid apps that require location sharing.
    • Meet in public places if you decide to meet someone.
    • Avoid using VPNs or proxies unless you are confident in their safety.
    • Report suspicious behavior to trusted community groups.
  • PTA’s War on LGBTQIA+ Visibility — A Systemic Attack on Digital Rights

    PTA’s War on LGBTQIA+ Visibility — A Systemic Attack on Digital Rights

    PridePakistan.org Condemns PTA’s Censorship and Harassment of LGBTQIA+ Voices

    Pride Pakistan strongly condemns the ongoing censorship and intimidation campaign by the Pakistan Telecommunication Authority (PTA) targeting LGBTQIA+ content, platforms, and individuals. These actions are part of a long-standing pattern of digital repression and harassment that seeks to erase queer existence from Pakistan’s online and public spaces.

    For years, LGBTQIA+ Pakistanis have relied on digital platforms to connect, organize, and survive. But the Pakistan Telecommunication Authority (PTA) has systematically worked to dismantle these lifelines — banning apps, filtering content, and harassing community members.

    🔒 Recent Escalation: Targeting PridePakistan.org

    In October 2025, PTA escalated its censorship efforts by pressuring Meta (Instagram) to restrict LGBTQIA+ content — including posts from PridePakistan’s official account. Our website has also faced interference, with attempts to block access and silence our support resources.

    This is not an isolated incident. It reflects a broader campaign to suppress queer voices and criminalize visibility.

    🧑‍🤝‍🧑 Harassment of Volunteers

    Our volunteer members have faced repeated harassment — including online abuse, surveillance, and threats. Some have been questioned by authorities, while others have had their social media accounts flagged or restricted simply for advocating LGBTQIA+ rights.

    This intimidation is designed to instill fear and discourage activism. We will not be silenced.

    📵 PTA’s History of Censorship

    PTA’s actions against LGBTQIA+ platforms include:

    • Banning Grindr, Tinder, and other dating apps in 2020, citing “immoral content” — a move widely condemned by rights groups The New Arab IBTimes India
    • Blocking access to all gay porn sites in Pakistan, regardless of content type or safety measures
    • Filtering and removing social media posts that express support for LGBTQIA+ rights, identities, or events
    • Issuing takedown requests to global platforms like Meta, demanding the removal of queer content from Pakistani feeds

    These actions violate basic digital rights and disproportionately target marginalized communities.

    Timeline of PTA’s censorship actions against LGBTQIA+ content from 2020 to 2025

    • September 2020: PTA bans Grindr, Tinder, and other dating apps for “immoral content”
    • 2021–2023: PTA blocks gay porn sites and filters LGBTQIA+ hashtags on social media
    • August 2025: PTA requests Meta (Instagram) to restrict LGBTQIA+ content from PridePakistan
    • October 2025: PTA interferes with access to PridePakistan.org and flags queer visibility posts

    📣 Our Response

    Pride Pakistan stands firm in our mission to provide:

    • Safe, accessible support resources for LGBTQIA+ individuals
    • Mental health and legal guidance
    • Community-building and advocacy tools
    • Visibility campaigns that challenge stigma and promote acceptance

    We call on:

    • Social media platforms to resist censorship and protect queer content
    • Civil society and allies to speak out against digital repression
    • International watchdogs to hold PTA accountable for rights violations

    🌈 We Will Not Be Erased

    LGBTQIA+ Pakistanis exist. We resist. We build.
    No amount of censorship can erase our truth.

    🔗 References

    1. Pakistan bans dating apps Tinder, Grindr over ‘immoral’ content – The New Arab
    2. Pakistan swipes left on Tinder, Grindr – IBTimes India
    3. Pakistan’s move to ban gay dating apps seen as crackdown – The Commune
    4. Digital Policy Alert – PTA blocks five dating apps

  • Online Hate Campaigns Against LGBTQI+ Pakistanis, A Dangerous Trend

    Online Hate Campaigns Against LGBTQI+ Pakistanis, A Dangerous Trend

    Pride Pakistan unequivocally condemns the rising wave of homophobic rhetoric and online hate targeting LGBTQI+ individuals in Pakistan. In recent weeks, several public figures and influencers have used their platforms to incite hostility, spread misinformation, and dehumanize queer and trans communities.

    This is not free speech, it is targeted harassment. It endangers lives, fuels stigma, and undermines the basic human rights of LGBTQI+ Pakistanis.

    We call on civil society, media platforms, and allies to stand against this hate. We urge social media companies to enforce their policies against harassment and hate speech. And we reaffirm our commitment to protecting and uplifting LGBTQI+ voices across Pakistan.

    In recent months, Pakistan’s LGBTQI+ community has faced an alarming surge in online hate campaigns led by influential figures with large followings. These campaigns not only spread misinformation but also incite violence and deepen societal stigma.

    🔥 Who’s Spreading the Hate?

    Among the most vocal are:

    • Senator Mushtaq Ahmad Khan (@SenatorMushtaq) – A member of Jamaat-e-Islami, he has repeatedly used his platform to denounce LGBTQI+ visibility, framing it as a threat to national values. In a recent podcast with Raja Zia ul Haq, he criticized the “rise of LGBTQ in Pakistan” and called for stricter controls on queer expression YouTube.
    • Raja Zia ul Haq (@qaiseraraja) – Known for his YouTube content and public lectures, Raja Zia has amplified anti-LGBTQI+ narratives, often portraying queer identities as moral corruption. His content regularly misrepresents LGBTQI+ lives and fuels public hostility YouTube.
    • @njia_B – A lesser-known but increasingly vocal account that has shared homophobic tweets targeting queer activists and organizations, often using religious and nationalist rhetoric to justify hate.
    • Maria B (@MariaBDesigns) – The fashion designer has repeatedly made inflammatory statements about LGBTQI+ individuals. In a podcast, she claimed that “80% of men in Pakistan’s fashion industry are LGBTQ” and criticized queer visibility as a moral threat. More recently, she described an alleged LGBTQ-themed event in Lahore as “satanic,” sparking widespread backlash and a legal complaint from the transgender community. BOL News.

    These individuals are not engaging in debate — they are inciting discrimination. Their words have real-world consequences, especially in a country where LGBTQI+ people already face legal ambiguity, social exclusion, and threats to their safety Equaldex rajuakon.com.

    📉 The Impact on LGBTQI+ Lives

    Pakistan ranks low on global LGBTQI+ acceptance indices. According to Equaldex, over 88% of surveyed Pakistanis in 2022 said homosexuality was unjustifiable, and nearly 60% would not accept queer neighbors Equaldex. These attitudes are reinforced by online hate, making it harder for LGBTQI+ individuals to access healthcare, legal protection, and community support.

    🛡️ What We Stand For

    Pride Pakistan exists to challenge this narrative. We provide:

    • Mental health and crisis support
    • Legal guidance and safe reporting tools
    • Community resources and visibility campaigns
    • Advocacy for policy change and public education

    We believe every person deserves dignity, safety, and freedom — regardless of their gender identity or sexual orientation.

    📣 Call to Action

    We urge:

    • Social media platforms to enforce anti-hate policies and suspend accounts inciting violence
    • Journalists and educators to challenge misinformation and amplify queer voices
    • Allies and civil society to speak out and support inclusive spaces

    Hate has no place in our society. Silence is complicity.

    🔗 References

    1. Straight as a Rainbow? Evolving Attitudes Toward Homosexuality in Pakistan – Springer
    2. LGBT Rights in Pakistan – Equaldex
    3. RISE OF LGBTQ IN PAKISTAN – YouTube Podcast with Senator Mushtaq & Raja Zia ul Haq
    4. Homosexuality in Pakistan – Raju Akon
    5. Pakistan LGBTQI+ Resources – Rights in Exile
    6. Maria B criticises alleged LGBTQ event in Lahore – Bol News

  • Qasim Iqbal: Speaking Out on Islam and LGBTQI Rights in Pakistan

    Qasim Iqbal: Speaking Out on Islam and LGBTQI Rights in Pakistan

    In a country where LGBTQI voices are often silenced, Qasim Iqbal, a leading activist, has courageously spoken out about the realities faced by queer people in Pakistan. In this short but powerful video interview with PinkNews on Jun 4, 2020, he explains how laws, social stigma, and religious hate combine to make life unsafe for LGBTQI individuals.

    📢 Video Highlights

    • Criminalisation: Homosexuality remains illegal under Section 377 of the Penal Code, a colonial-era law still used to harass and intimidate.
    • Abuse of Power: Police and authorities exploit these laws to blackmail and extort LGBTQI people.
    • Social Stigma: Religious and cultural narratives fuel hate, forcing many into secrecy and isolation.
    • Resilience: Despite these challenges, activists like Qasim Iqbal continue to fight for dignity, equality, and recognition of LGBTQI rights as human rights.

    Qasim’s voice represents the lived reality of thousands of LGBTQI Pakistanis who cannot speak openly. His testimony is a reminder that our struggle is not invisible and that international solidarity is essential.

    You can watch the full interview here:
    LGBT rights in Pakistan explained by activist Qasim Iqbal (YouTube)

    📚 References & Further Reading

    Qasim Iqbal’s message is clear: LGBTQI rights are human rights. His courage in speaking out should inspire us all to continue raising awareness, challenging hate, and demanding equality in Pakistan and beyond.

  • اندرونِی جال و خاموشی: سلامتی کے ادارے پاکستان کی ہم جنس کمیونٹی کو کیسے نشانہ بناتے ہیں

    اندرونِی جال و خاموشی: سلامتی کے ادارے پاکستان کی ہم جنس کمیونٹی کو کیسے نشانہ بناتے ہیں

    ۵ اکتوبر ۲۰۲۵

    وہ کہانیاں جو ہم ہر روز سنتے ہیں

    پرائڈ پاکستان میں، ہمیں ہم جنس افراد کی جانب سے بے شمار پیغامات موصول ہوتے ہیں جنہوں نے ان لوگوں کے ہاتھوں ناقابلِ تصور زیادتی برداشت کی ہے جن کا کام ان کی حفاظت کرنا ہے۔ یہ کوئی الگ تھلگ کہانیاں نہیں ہیں. وہ ہانی ٹریپنگ، بلیک میل، جنسی زیادتی، جسمانی تشدد ، اور ایکسٹارشن کا ایک پریشان کن پیٹرن بناتی ہیں جو پاکستان کے ایف آئی اے، این سی سی آئی اے، پولیس، آرمی، اور انٹیلیجنس ایجنسیز سے منسلک افراد کے ذریعے انجام دی جاتی ہیں۔

    بہت سے متاثرین کے لیے، اس صدمے میں خاموشی کا اضافہ ہو جاتا ہے۔ خاندان اکثر ان سے لاتعلقی اختیار کر لیتے ہیں، معاشرہ انہیں قصوروار ٹھہراتا ہے، اور ریاست ان کے وجود کو ہی کریمینلائز کرتی ہے۔ یہ آرٹیکل ان آوازوں کے لیے وقف ہے، ان لوگوں کے لیے جنہوں نے خاموشی سے تکلیف سہی، جو ابھی بھی ٹریپڈ ہیں، اور جو مزاحمت جاری رکھے ہوئے ہیں۔

    پولیس پر مشتمل ہانی ٹریپ سکینڈلز

    لاہور اور راولپنڈی میں، پولیس افسران سمیت متعدد گینگز کو ہانی ٹریپ سکیمیں چلانے کے الزام میں گرفتار کیا گیا۔ متاثرین کو سوشل میڈیا کے ذریعے لالچ دیا جاتا تھا، نجی فلیٹس میں بلایا جاتا تھا، پھر ان پر حملہ کیا جاتا، ان کی فلم بنائی جاتی، اور بلیک میل کیا جاتا تھا۔ ایک کیس میں، ۵۰ سے زیادہ متاثرین کی شناخت ہوئی، جن کی فحش ویڈیوز کو بے نقاب کرنے کی دھمکی دے کر پیسے بٹورنے کے لیے استعمال کیا گیا۔

    بلال اسلم کا کیس (پنجاب پولیس)

    حال ہی میں، ایک متاثرہ شخص نے پرائڈ پاکستان سے رابطہ کیا اور پنجاب پولیس میں ایک حاضر سروس افسر، بلال اسلم کی شناخت کی، جو ہم جنس کمیونٹی کے ارکان کو جنسی زیادتی اور بلیک میل کر رہا ہے۔ زندہ بچ جانے والے افراد رپورٹ کرتے ہیں کہ انہیں بے نقاب کرنے کی دھمکی کے تحت جنسی زیادتی پر مجبور کیا گیا، اور ان کے خلاف جھوٹے مقدمات درج ہونے سے روکنے کے لیے پیسوں کا مطالبہ کیا گیا۔ یہ کیس واضح کرتا ہے کہ قانون نافذ کرنے والے اداروں کے اندر موجود افراد کس طرح کمزور کمیونٹی کے ارکان کا شکار کرنے کے لیے اپنے آتھارٹی کا استحصال کرتے ہیں۔

    ہم جنس مردوں کی منظم ہراسانی

    تحقیق سے پتہ چلتا ہے کہ پاکستان میں ہم جنس مردوں کو معمول کے مطابق وربَل ہَراسمنٹ، جنسی زیادتی ، اور بلیک میل کا سامنا کرنا پڑتا ہے، اکثر ایسے لوگوں کی طرف سے جو آتھارٹی کی پوزیشنوں پر فائز ہوتے ہیں۔

    قانون کا بطور ہتھیار استعمال

    پینل کوڈ کی دفعہ ۳۷۷، جو ہم جنس تعلقات کو کریمینلائز کرتی ہے، کو پولیس اور ایجنسیاں اکثر مقدمہ چلانے کے لیے نہیں بلکہ ایل جی بی ٹی کیو+ افراد کو دھمکانے، پسے حتیانے، اور خاموش کرانے کے لیے استعمال کرتی ہیں۔

    جس بھی شخص کو ٹریپ کیا گیا، زیادتی کیا گیا، یا بلیک میل کیا گیا: آپ کا درد حقیقی ہے، آپ کی کہانی اہمیت رکھتی ہے، اور آپ اکیلے نہیں ہیں۔

    ہم جانتے ہیں کہ ایسے صدمے کے بعد رابطہ کرنے کے لیے کتنی حمت کی ضرورت ہوتی ہے۔ بہت سے زندہ بچ جانے والے شرم، خوف اور ناامیدی کے جذبات کو بیان کرتے ہیں۔ لیکن ہمیں واضح ہونے دیں: شرم مجرموں کی ہے، آپ کی نہیں۔

    کمیونٹی ممبرز کے لیے حفاظتی رہنمائی

    آن لائن سیفٹی

    • اپنی شناخت اور مقام کی حفاظت کے لیے ایک وی پی این استعمال کریں۔
    • ملنے سے پہلے رابطوں کی ویریفائی کریں—پہلے ویڈیو کال کریں۔
    • انٹیمیٹ فوٹوز یا ذاتی تفصیلات کا اشتراک کرنے سے گریز کریں۔
    • ریڈ فلیگز پر نظر رکھیں: رازداری، جلدی ملنے کا دباؤ، شناخت ظاہر کرنے سے انکار۔

    آف لائن سیفٹی

    • پہلے عوامی مقامات پر ملیں۔
    • علیحدہ فلیٹس یا دور دراز علاقوں سے گریز کریں۔
    • اپنے مقام کی اطلاع کسی بھروسہ مند دوست کو دیں۔
    • اپنی انسٹنکٹس پر بھروسہ کریں اور اگر کچھ غیر محفوظ محسوس ہو تو وہاں سے چلے جائیں۔

    ہمارا مطالبہ ہے کہ:

    • حکومتِ پاکستان سلامتی کے اداروں کے اندر موجود افراد، بشمول بلال اسلم، جو زیادتی اور بلیک میل میں ملوث ہیں، کی تفتیش کرے اور ان پر مقدمہ چلائے۔
    • بین الاقوامی انسانی حقوق کی تنظیمیں بشمول ایمنسٹی انٹرنیشنل، ہیومن رائٹس واچ، اور یو این ہیومن رائٹس کونسل، پاکستان پر دباؤ ڈالیں کہ وہ ان طریقوں کو ختم کرے اور ایل جی بی ٹی کیو+ شہریوں کی حفاظت کرے۔
    • گلوبل ایلائیز ان کہانیوں کو ایمپلیفائی کریں تاکہ خاموشی مجرموں کو تحفظ فراہم کرنا جاری نہ رکھے۔

    حوالہ جات اور رپورٹس

    لاہور: ہانی ٹریپ سکینڈل میں پولیس افسران سمیت سات گرفتار – پاکستان – آج انگلش ٹی وی

    لاہور پولیس افسران، خواتین کو مردوں کو ہانی ٹریپ کرنے، فحش ویڈیوز فلم کرنے پر گرفتار کیا گیا

    اَبیوز اور وائلنس ایکسپیرینسڈ بائی گے مین لیونگ اِن پاکستانی کلچرل کَنٹیکسٹ

    سلامتی کے اداروں کی جانب سے پاکستان کی ہم جنس کمیونٹی کو نشانہ بنانا محض ہراسانی نہیں ہے—یہ اسٹیٹ-اینیبلڈ وائلنس ہے۔ ہر کہانی جو ہمیں موصول ہوتی ہے وہ تبدیلی کی فوری ضرورت کی یاد دہانی ہے۔

    ہماری کمیونٹی سے: محفوظ رہیں، مضبوط رہیں، اور جان لیں کہ آپ اکیلے نہیں ہیں۔ دنیا سے: نظریں نہ پھیریں۔

  • Psychological Clinics as Tools of Repression: The Case of Preetum Giani and the Silencing of Gay Voices in Pakistan

    Psychological Clinics as Tools of Repression: The Case of Preetum Giani and the Silencing of Gay Voices in Pakistan

    When Mental Health Becomes a Weapon

    In Pakistan, where same-sex relationships remain criminalised under Section 377 of the Penal Code, the state and segments of society continue to treat homosexuality not as a natural human variation but as a “disease” to be “cured.” This dangerous belief fuels the use of conversion therapy , a discredited and harmful practice condemned by every major global psychiatric and medical body.

    Instead of offering evidence-based mental health care, some psychiatric institutions in Pakistan have become tools of repression, used to silence and punish individuals for their sexual orientation. Reports received by Pride Pakistan indicate that electric shocks, forced medication, prolonged isolation, and psychological abuse are still being used under the guise of “treatment.”

    The Case of Preetum Giani: 500 Days in Detention for Demanding Equality

    In May 2024, Preetum Giani, a 75-year-old human rights advocate, submitted an application to the Deputy Commissioner of Abbottabad to open the Lorenzo Gay Club, a safe, non-sexual social space for the LGBTQ+ community.

    The next day, on 9 May 2024, Giani was reportedly abducted by individuals linked to security agencies and transferred to the Sarhad Hospital for Psychiatric Disease in Peshawar. Friends and supporters have been denied access to him, and his current condition remains unknown.

    This is not an isolated case. It is part of a broader pattern where mental health facilities are misused as detention centres for LGBTQ+ individuals, often at the request of families or under state orders. The aim is not treatment, it is erasure.

    ⚠️ Conversion Therapy in Pakistan: A Hidden Crisis

    • No legal ban: Pakistan has no laws prohibiting conversion therapy.
    • Widespread abuse: Reports document the use of aversion techniques, including electric shocks, forced medication, and religious indoctrination.
    • Family complicity: Many victims are admitted to clinics by their own relatives, often under pressure from community or religious leaders.
    • State involvement: In some cases, as with Giani, state actors directly facilitate or order such detentions.

    These practices are scientifically baseless and have been shown to cause severe trauma, depression, anxiety, and suicidal ideation.

    📢 International Standards and Pakistan’s Obligations

    The United Nations, World Health Organization, and Amnesty International have all declared that sexual orientation is not a disorder and that conversion therapy constitutes torture or cruel, inhuman, and degrading treatment.

    Pakistan is a signatory to multiple international human rights treaties, including the International Covenant on Civil and Political Rights (ICCPR), which guarantees freedom from arbitrary detention and protection from torture. The continued detention of Preetum Giani and others like him is a clear violation of these obligations.

    ✊ Our Demands

    Pride Pakistan calls on:

    1. The Government of Pakistan to:
      • Immediately release Preetum Giani from psychiatric detention.
      • Ban all forms of conversion therapy and criminalise its practice.
      • Ensure mental health facilities operate under strict human rights oversight.
    2. The United Nations Human Rights Council, Amnesty International, Human Rights Watch, and other global bodies to:
      • Publicly condemn the detention of Giani.
      • Demand Pakistan’s compliance with international human rights standards.
      • Monitor and report on the misuse of psychiatric institutions against LGBTQ+ individuals.
    3. The International Medical Community to:
      • Suspend cooperation with Pakistani mental health institutions found to be complicit in conversion therapy or arbitrary detention.
      • Offer asylum and medical support to survivors.

    References & Further Reading

    🔴 Final Word

    Preetum Giani’s case is a stark reminder that in Pakistan, being openly gay can mean losing your freedom, your dignity, and your safety. As we approach 500 days of his detention, silence is complicity.

    We urge every ally, activist, and organisation to raise their voice. Share his story. Demand his release. And stand against the weaponisation of mental health care to erase LGBTQ+ lives.

  • Another Queer Life Targeted: The Arrest of Abdul Mughiz in Swabi and the Misuse of Morality Laws in KPK

    Another Queer Life Targeted: The Arrest of Abdul Mughiz in Swabi and the Misuse of Morality Laws in KPK

    By Pride Pakistan

    In yet another troubling example of state‑enabled harassment of queer Pakistanis, police in Swabi, Khyber Pakhtunkhwa, have arrested Abdul Mughiz, a resident of Bamkhel, for nothing more than expressing himself through clothing on TikTok.

    According to police statements, Mughiz wore women’s clothing, posed for videos, and posted them online. Authorities claim these acts were “indecent” and “sparked public resentment”. He was charged under Section 294 of the Pakistan Penal Code, a provision that criminalises “obscene acts” in public places , a vague and subjective law that has repeatedly been weaponised against LGBTQI individuals in Pakistan, particularly in KPK.

    📜 Section 294: A Tool for Suppression

    Section 294 PPC states:

    “Whoever, to the annoyance of others, does any obscene act in any public place… shall be punished with imprisonment… or with fine, or with both.”

    Human rights observers note that this law is often applied selectively, targeting transgender women, queer men, and Khawaja Sira communities for their gender expression, while similar acts by cisgender, heterosexual individuals are ignored.

    🚨 A Pattern of Persecution in KPK

    Khyber Pakhtunkhwa has seen repeated incidents of harassment, violence, and even killings of LGBTQI people:

    • Harassment & Arbitrary Arrests: Transgender women in Peshawar and Mardan have reported being detained under morality laws for wearing “inappropriate” clothing or performing at private events.
    • Targeted Killings: Activists have documented multiple murders of trans women in KPK over the past decade, often after threats from extremist groups. In many cases, perpetrators were never brought to justice.
    • Police Extortion: Reports indicate that police have used the threat of Section 294 charges to extort money or sexual favours from queer individuals, particularly those working as dancers or in informal economies.

    These abuses occur despite the Transgender Persons (Protection of Rights) Act 2018, which legally recognises gender identity and prohibits discrimination, a law whose protections are routinely undermined by societal prejudice and selective enforcement of morality provisions.

    🌈 Why Abdul Mughiz’s Case Matters

    Mughiz’s arrest is not an isolated incident , it is part of a systemic pattern where queer expression is criminalised under the guise of “public morality.” This policing of identity not only violates Pakistan’s constitutional guarantees of equality but also fuels a climate of fear for LGBTQI people, especially in conservative regions like KPK.

    📢 Pride Pakistan’s Call to Action

    We demand:

    • An immediate review of Section 294 to prevent its misuse against marginalised communities.
    • Accountability for police harassment of LGBTQI individuals.
    • Public education campaigns to challenge prejudice and promote acceptance of gender diversity.

    📚 Further Reading & References

  • The Closing Walls: How Global Indifference is Fueling Pakistan’s War on its LGBTQI+ Community

    The Closing Walls: How Global Indifference is Fueling Pakistan’s War on its LGBTQI+ Community

    By Ali Raza Khan

    Ali Raza Khan is a steering committee member of TheYouthPACT, an HIV-positive gay activist, and lives with PTSD.

    There’s a particular kind of silence that haunts you when you live at the intersection of identities the world wishes to erase. As a gay man, as an HIV-positive person, as an activist in Pakistan, I have learned to live with the constant hum of threat. But the silence I hear now, echoing from the global corridors of power, is new. It is the sound of abandonment.

    The year 2025 will be remembered by my community as the year the walls truly started to close in. We are facing a crisis that is not merely financial but existential. The announced global funding cuts to development work, NGOs, and UN agencies are not just line items on a budget sheet; they are death sentences for queer people in Pakistan.

    The Double-Edged Sword: No Funds, No Diplomacy

    For years, we survived on a fragile lifeline. International funding allowed a handful of beleaguered NGOs to provide safe houses, HIV medication, legal aid, and a sliver of hope. This was often coupled with quiet, yet firm, diplomatic pressure. When Western nations funded human rights, they also, occasionally, spoke up for them. Countries would raise our plight within UN human rights bodies, ensuring the violations against us were at least recorded.

    That is now gone.

    This isn’t just about the money disappearing. It’s about the diplomatic shield vanishing with it. Major donor governments, citing domestic priorities, have slashed their aid budgets. A UN Women survey in March 2025 found that 47% of women’s rights organizations, often our allies and service providers—expect to shut down within six months. The US has terminated over $500 million in grants for programs tackling child labor and human trafficking, issues that disproportionately affect vulnerable LGBTQI+ youth.

    This withdrawal creates a vacuum of accountability. When UN bodies are themselves starved of funds, they cannot monitor or report on human rights violations. For the gay community, which already suffers from a severe lack of official data on persecution, this means we are being rendered invisible before we are eradicated. Our pain will not even be a statistic.

    The State Tightens Its Noose

    The Pakistani government has seized this moment of global indifference to launch a systematic assault. For NGOs, the labyrinth of bureaucracy has become a trap. The Economic Affairs Division (EAD) now demands exhaustive pre- and post-reporting on all foreign funds, effectively paralyzing organizations. Renewing an NGO’s registration or obtaining a No Objection Certificate (NOC) has become an exercise in futility. The result is mass closures, not by decree, but by a slow, deliberate strangulation. We are losing the very infrastructure that kept many of us alive.

    Simultaneously, the state is weaponizing the law. The 2025 amendments to the Prevention of Electronic Crimes Act (PECA) have created a vague and powerful tool to crush dissent. The law criminalizes the “intentional” dissemination of “false information,” a charge easily fabricated against any activist. It has also established a new Social Media Protection and Regulatory Authority (SMPRA) with sweeping powers to block any content deemed “unlawful or offensive.”

    This is a direct attack on us. The LGBTQI+ community in Pakistan exists primarily online. We cannot register as organizations because our very identities are criminalized under Section 377 of the Pakistan Penal Code, a colonial-era law that prescribes up to life in prison for “carnal intercourse against the order of nature.” The digital world was our last safe-ish space. Now, that space is being burned to the ground.

    The government has already banned Grindr and other dating apps. For a time, we used VPNs to circumvent the blocks, but in late 2024, the state began heavily regulating and blocking unregistered VPN services, further isolating us. This isn’t theoretical. The Federal Investigation Agency (FIA) in Faisalabad has actively used dating apps to entrap and arrest gay men. The state is not just censoring us; it is actively hunting us.

    The Human Cost of Silence

    When the system is designed to crush you, even seeking help is a risk. Activists who dare to speak out are met with the state’s full force. They are placed on travel restriction lists, like many activist who was blocked from traveling to participate in human rights related activities. They are subjected to enforced disappearances. They are slapped with fabricated FIRs that turn them into criminals in the eyes of the very international bodies that once might have helped them.

    The message is clear: you are on your own.

    The global community, by defunding our protectors and turning a blind eye to our persecution, has become complicit in this assault. They have signaled to the Pakistani government that the lives of queer people are disposable.

    As an activist, I am supposed to end with a message of hope. But hope is a luxury we can no longer afford. What we have is a burning, defiant rage. We see the walls closing in, we hear the silence of our former allies, and we know that we have only ourselves to rely on now. We will continue to organize in the shadows, to support each other in secret, to fight for our right to exist. But I ask the world, as you turn your back on us, how many of us have to disappear before you notice we are gone?

  • A Dark Day in Karachi: The Unseen Epidemic of Violence Against Gay Men in Pakistan

    A Dark Day in Karachi: The Unseen Epidemic of Violence Against Gay Men in Pakistan

    Karachi, July 3, 2025 – Today, our hearts are heavy with unspeakable grief and profound outrage. News has reached us of the brutal killing of a young gay man in Karachi, allegedly at the hands of his own father. This horrific act serves as a chilling, stark reminder of the perilous reality faced by LGBTQ+ individuals in Pakistan, where the very act of existing as a queer person can be a death sentence.

    We are further distressed to learn that, as of this moment, no First Information Report (FIR) has even been registered by the family or the police. This shocking lack of official action speaks volumes about the systemic apathy and deep-seated prejudice that allows such atrocities to go unpunished and, often, undocumented.

    This is not an isolated incident. The story of this young man, whose life was so cruelly cut short, is a tragedy that echoes in countless untold stories across Pakistan. How many more queer individuals suffer violence, harassment, and even death, their cases never reaching the public eye, never making it into official records? How many families, driven by misplaced notions of “honor” and societal pressure, silence their own, erasing their existence from every register?

    In Pakistan, homosexuality remains criminalized under laws inherited from the colonial era, with penalties ranging from fines to life imprisonment. While convictions under these laws are rare, they provide a legal basis for societal discrimination, extortion, and violence. Sharia law, though rarely enforced with the death penalty due to high proof requirements, casts a long shadow of fear.

    Beyond the legal framework, a pervasive culture of homophobia, fueled by conservative religious and societal norms, creates an environment where violence against LGBTQ+ individuals is not only tolerated but often justified. “Honor” killings, forced heterosexual marriages, corrective rapes, and severe societal ostracization are grim realities. Many queer individuals are forced to live in constant fear, hiding their identities even from their closest relatives, their lives a perpetual tightrope walk between self-preservation and the yearning for authenticity.

    The failure of law enforcement to register FIRs in cases like this – or to even acknowledge the true nature of these crimes – is a devastating blow to justice. It not only denies victims and their families the right to legal recourse but also perpetuates a cycle of impunity that further emboldens perpetrators. Without official recognition, the true scale of the violence against LGBTQ+ people in Pakistan remains hidden, making it even harder for human rights organizations to advocate for change and provide support to those in need.

    PridePakistan.org condemns this heinous act in the strongest possible terms. We mourn the loss of this young life and stand in solidarity with all LGBTQ+ individuals in Pakistan who live under the shadow of fear and violence. We call upon the authorities to immediately register an FIR in this case and ensure a thorough and transparent investigation, bringing the perpetrator(s) to justice. We urge civil society, media, and international human rights bodies to shine a light on these silent tragedies and demand accountability.

    The time for silence is over. We must speak out, amplify the voices of the unheard, and continue to fight for a Pakistan where every individual, regardless of their sexual orientation or gender identity, can live with dignity, safety, and freedom. Our collective conscience demands nothing less.

    Sources:

    Father kills son over friendship with transgender persons

    https://thecurrent.pk/remorseless-father-kills-son-for-befriending-transgender-community

    https://gnnhd.tv/news/48588/father-murders-son-over-association-with-transgender-individuals-in-karachi